Foundational Texts Guides

The Nalanda Tradition This entry to the Great Masters series kicks off a series within a series that looks at the great Buddhist center of learning at Nalanda in India and what are known as the Seventeen Panditas of Nalanda, a grouping conceived by His Holiness the Dalai Lama as they are the core group
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Aryadeva Learn More A Reader's Guide to Nagarjuna's disciple See Also: Profiles of early Indian Mahayana figures | Tibetan Masters of the 8th Century | Tibetan Masters of the 10th-11th Centuries Nagarjuna | Aryadeva | Asanga | Shantideva | Xuanzang | The Seventeen Pandits of Nalanda Mahayana Buddhist philosophy This article for the Great Masters
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The Way of the Bodhisattva: An Immersive Workshop in Boulder May 18-22, 2016
[Note, this event occurred in the past and the videos are all available on this site for free.] Few texts are more frequently taught and quoted, have as colorful a history, and as much relevance to Buddhists today more than the eighth-century Indian Buddhist monk Shantideva's The Way of the Bodhisattva. The Dalai Lama has said
Lojong: Training the Mind Learn More Lojong, or mind training, is a core practice in all the lineages of the Tibetan tradition. Lojong, or mind training, is a core practice in all the lineages of the Tibetan tradition. They can perhaps best be characterized as a method for transforming our mind by turning away from
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by Karl Brunnhölzl The five works that the Tibetan tradition ascribes to Maitreya resemble zip files that contain all the profound and vast topics of the Buddhist teachings. In their traditional order: The Ornament of Clear Realization comments on the emptiness taught in the Prajnaparamita Sutras and on what happens in the minds of bodhisattvas
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by Nikko Odiseos The text with the Sanskrit title Bodhicharyavatara (shortened from the longer Bodhisattvacharyavatara) - usually known in English as either The Way of the Bodhisattva or A Guide to the Bodhisattva's Way of Life - is by far the best-known work attributed to the eighth-century Indian monk Shantideva. It would be impossible
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From Butön's History of Buddhism in India and Its Spread to Tibet Four hundred years after the Buddha passed away, in the southern country of Vidarbha, there lived a prosperous Brahmin who was childless. In a dream, gods foretold that if he invited one hundred Brahmins to a religious festival, a son would be born
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