The Lives of the Masters introduced by Kurtis Schaeffer "Buddhist traditions are heir to some of the most creative thinkers in world history. The Lives of the Masters series offers lively and reliable introductions to the lives, works, and legacies of key Buddhist teachers, philosophers, contemplatives, and writers. Each volume in the Lives series tells

In the world of religion, some things stay the same, while many are constantly adapting to meet our new world of the internet and cell phones, scientific discovery, increasing awareness of gender and race dynamics, multiculturalism, the numbers of people identifying their religion as “none” or “spiritual but not religious,” and so much more. We

Rejecting the Idea of Gender Roles The Prison of Gender Roles What “it” has a greater hold on people’s imaginations or limits them more than ideas about what biological sex must mean, what I call “the prison of gender roles”? Almost all conventional people—often called “ordinary worldlings” in Buddhist texts—as well as many Buddhists hold

While its no longer true in many universities, the presentation of Tibetan Buddhism in western academia—and the books that came out of it—was heavily skewed towards the Gelug philosophical view and its traditions. There are various reasons for this, but the following from the Translator's Introduction of the Padmakara Translation Group's The Wisdom Chapter: Jamgön

We were very pleased to host a talk with Khenpo Jamyang of Larung Gar in Golok on Monday, April 18th, 2016 who discussed  the Kagyu curriculum at the largest center of Buddhist study and practice in the world. Below is a list of the texts that Khenpo discussed and the available English translations.  Most of

Image from http://www.rigpashedra.org/   His Holiness the Dalai Lama has often said that Tibetan Buddhism is none other than the Buddhism of India in the tradition of Nalanda, the great center of Buddhist learning that was located in present-day Bihar, India. Many of the greatest masters and scholars in Indian Buddhism resided-and often presided-at this

From Butön's History of Buddhism in India and Its Spread to Tibet Four hundred years after the Buddha passed away, in the southern country of Vidarbha, there lived a prosperous Brahmin who was childless. In a dream, gods foretold that if he invited one hundred Brahmins to a religious festival, a son would be born